For the past two years, I have been engaged in a personal project to collect firsthand accounts of the Nigerian Civil War (AKA Nigerian Biafran War or the Biafran War). I started this project because I wanted to learn more about this crucial moment of history, which affected my family and millions of others. I also wanted to allow the people who lived through it to speak and to have their words documented. The war began in 1967 and the ones with solid memories of it are at least 57 years old or so. I have a GoFundMe to help further finance the project, which caught the eye of an editor at CNN. The editor asked me to write a piece about what inspired me to create the Biafran War Memories digital archive. I wrote something up and it was published last week on CNN’s website. Here it is.
Fifty-one years ago today, a political decision changed the course of my life and I hadn’t even been born yet when it was made.
After several bouts of ethnic hostilities in Nigeria during which thousands of Igbo people were murdered and chased out of cities, back to their ancestral communities in southeastern Nigeria, leaders from the southeast declared on May 30, 1967 that the region would breakaway from Nigeria and form the Republic of Biafra.
Diplomatic efforts to unite Nigeria failed; war spilled out and continued pouring out atrocities for three years.
The land of my birth- southeastern Nigeria- collapsed into a battlefield: Nigeria versus Biafra. Most of the Biafrans were like me, Igbo.
My mother, an Igbo woman, was a six-year-old child when she ran away from a city in central Nigeria where Igbo people were being “slaughtered like chickens,” as my grandmother told me. Mom journeyed with her mother and siblings from one town to the next, fleeing Nigerian soldiers. She ended up in a camp where children died of malnutrition everyday. My father, also Igbo, didn’t run. He stayed in his village, a hamlet nestled in a dense forest resting on the bank of the Niger River. It became a refuge of hundreds of Igbo families who had nowhere else to go.
No one knows how many people died in the war and the Nigerian government has never presented an official death toll of it. Neither has the United Nations but estimates range from one to three million. Relatives I never knew disappeared and no one held funerals for them.
I grew up in Atlanta, Georgia as the firstborn of Nigerian parents. In my quest to formulate my identity, I carried kente tote bags to school and wrapped my hair in head ties like the American soul singer Erykah Badu. Nigger, go back to Africa, African-booty-scratcher, do Africans live in trees? I heard it all in school and brushed the ignorance off like it was dust on my shoulder.
I grew up with a longing for knowledge about the African continent, but in school, there wasn’t much beyond the Egyptian pyramids, the trans-Atlantic slave trade and King Shaka Zulu.
That’s about it. A continent with pre-human bones dating back seven million years, where early societies developed agricultural and engineering techniques still being used today, a land of about two thousands languages and countless spiritual traditions was reduced to scanty paragraphs in a Houghton Mifflin Harcourt textbook.
I soon observed that in the schools I attended, Africa was mostly ignored and scorned. When I pressed my teachers more about the history of African countries, they’d recommend books written by Westerners.
That’s when it clicked. I got the answer I had been searching for. History is political, because it’s about power and the victor, the conquered and the conqueror, the “savage” and the “civilized” and in the telling of Africa’s history, “savages” and losers don’t write history so the names of many philanthropists, teachers, healers, artists, activists, scientists, creators, queens and kings of societies in Africa have ceased to exist. Victims of war don’t get to write the paragraph in the textbooks.
Massacres have been erased from timelines. Between 1904 and 1908, thousands of tortured Herero and Nama peoples in present-day Namibia fell at the hands of German troops in what has been described as the first genocide of the 20th century. None of this is taught in the schools I went to, but I learned about another genocide: the Jewish Holocaust.
Beyond Biafra, there are so many moments of history in Africa that need more documentation by Africans to capture the way people experienced them.
Africans, we have to document our history. We must talk to our elders and cultural custodians to know what came before us. We should ask them to give us first-hand factual accounts of the past. Then, write it down. We must write it down. We can’t rely on our oral storytelling tradition. We must write with pen and paper and keyboards, blogs and Facebook pages.
Our history is being buried every time an elder dies. But we can stop our history from being buried.
I’ve begun asking the elderly about the Nigerian Biafran War. I sit down and ask them questions on camera. I listen to them talk about eating rats and dropping bombs on marketplaces. Then, I upload the interviews online on a digital archive that I created in 2017 called Biafran War Memories.
I upload the interviews so that my children’s children’s children may know what happened in their ancestral lands before they were born.
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